Sunday, October 17, 2010

The Workout: The Phenomenology of Training Article Review

The Workout: The Phenomenology of Training, by Heather Devine

The Question(s)
As the title suggests, the article raises the question of the phenomenology of training.  However, within the 14 pages, the author poses many questions that flow from this question and eventually the question “What is the essence of intentional physical training” becomes apparent. Some other questions that are raised during the discussion include:
·         What does it mean to be fit?
·         Can a child derive any spiritual benefit from sport when she is made to feel that her body functions inadequately?
·         Why are there individuals who engage in regular physical training not for the purposes of competition, but for themselves?

The Anecdote
The author starts out with an in-depth anecdote of a swimmer training.  The anecdote is mimetic and resonated with me. The first person viewpoint was very powerful in its ability to provide me with an experiential example of the phenomenology being studied.   Many parts of the anecdote resonated with me and I felt that there were parts of it that could have been my experience. 

The Discussion
By the end of the article, I was completely engaged in Heather Devine’s discussion.  The article starts with five quotes and all five of the quotes could have come from me:

“I train three times a week.”
“I work out regularly.”
“I’m taking fitness classes.”
“I get a lot of exercise.”
“I practice for an hour a day.”

This instant “drawing in” not only connected me personally but also opened me up to the discussion and questions she raises throughout the article. Using a series of questions, Heather assembles the pieces to support the need for further study into the lived experiences of people who train for themselves, not for competition. “The experiential descriptions of these individuals will reveal commonalities of experience and hopefully a consensus of sorts upon the lived-world of intentional physical exercise; a consensus not clouded by concerns about competition or ‘goals’ but based on the act of training-complete in itself’” (para. 31).  Devine identifies that “much of the spiritual aspects of sport has yet to be explored, particularly that which is inherent in the more mundane aspects of sport such as physical conditioning.”

Although a person may start training to “get fit” what keeps them going?  Those of us who are not competing to win, who are not the elite athlete, what keeps us going?  She talks about transcendence and the “experiences of mind/body oneness”; surrender not only of the body but of the soul” and that it is the “lasting residue of these transcendent training moments” that spurs on people who train.

One paragraph from Heather’s article was particularly powerful for me:

Why do people train?  They train to gain a sense of the universe, a sense of the limitlessness of their own potential, that sense of power and freedom and ecstasy one feels when there is the realization that there are no boundaries, that one can do anything that one can lose oneself in experience, can surrender one’s rational being-in-the-world and come back, renewed and stronger than before.

The Workout: the Phenomenology of Training raises some very pertinent and powerful questions regarding fitness training and the essence of training.  Heather Devine has been able to highlight the importance of examining the essence of intentional physical exercise.

Personal experience:

I recently completed my first ½ marathon (thanksgiving weekend) and am still dwelling in the experience.  What kept me going during my training?  Although I found myself doing much of my training by myself, I was never alone in the sense that I was always sharing my victories with myself.  It was during those times that I was able to connect with the "power" within myself that I would persevere pushing myself.  Enjoying the experience. This is what kept me going in the dark, in the rain, through the pain!  I had no hope of finishing first! However, I did come in somewhere around 2600th and felt indescribably happy!

What we run for we shall never reach, and that is the heart and glory of it.  In the end, running is its own reward.  It can never be justified.  We run for the sake of running, nothing more (Leonard, 1974 in Devine).

5 comments:

  1. It is apparent from your review that you had a very strong connection with this phenomenological analysis, Merilee. As you allude to, this article posed many questions. Although you were able to extricate the essential question and help me see the focus of the paper, I found the number of questions disorienting and confusing. I understand that phenomenology interrogates a question and in so doing often unearths many more, so my criticism is probably more one of not particularly liking the author’s style.

    Perhaps, because I could not relate to this experience, I found the first anecdote to be very long and overly detailed, more of a narrative than an anecdote. The paper had an abundance of anecdotes, but was somewhat sparse on philosophical, poetic, or literary references. Although the author makes a note to acknowledge the personal contributions of friends and colleagues, I would have preferred a format where the author credited his sources after each quote. I did appreciate the etymological comments that the author makes in order to develop the theme and weave her questions together. I liked the quotations you selected, Merilee, which highlighted the important aspects of the paper for you. Congratulations on completing your own half marathon! Your passion definitely surfaced and showed me that the value of hermeneutic phenomenology is in how it inspires us to understand and appreciate our own life-experiences more intimately.

    Gloria Mertens

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  2. Hi Merilee,

    Your review was well written and clearly demonstrated your connection with the article and why these words resonated so much with you. As I was reading your words two thoughts came to mind.

    1. It is ironic that for this assignment we are looking for a main question, and the flow of questions from these articles, yet there is no traditional black and white answer to be found. There are no absolutes. However in reading the exploration, discussions and descriptions of these lived experiences our understanding is enhanced and expanded on in ways that no black and white answer can. As Gloria effectively described it “phenomenology inspires us to understand and appreciate our own life-experience more intimately.” I agree.

    2. The second thought that came to me as I was reading your words on the spirituality of training, specifically running. Ironically as you were hitting the send button this morning I was watching a 10 km race in Kelowna that my daughter was participating in as part of the TRU X-Country Wolf Pack team. As I read your words on spirituality I couldn’t help but think of the runner’s description of their victory. No-one placed in the top three of their division, yet each runner spoke of winning. After the race, their obvious adrenaline rush, the re-telling and re-living of the smallest parts of the race, spoke of a spiritual experience to me. In particular two runners commented on crying during the race. When I asked about this experience they added to each other’s thoughts - answering it was a mixture of pride, pain and persistence. They clearly identified the powerful feelings, and the awe of this experience. After reading your review I wondered about the spiritual element of this experience and the analyses that there is a need for further study into this experience. I hadn’t considered using Phenomenology to demonstrate a need for research. This is an interesting thought and has my mind whirling about the implications!

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  4. Ok, I just figured out how to post here. I posted my response to your comments in the other section...

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  5. This is a brief response: I haven't read the article but I liked the way that Merilee unpacked it and analysed it in a very succinct and accessible way. I could gain insight about the lived experience of training from Merilee's review - which I think means that she has grapsed the essence(s)and themes in the paper.

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